2023 年 06 月大学英语六级考试真题（第 1 套）

A)Gratitude may be more beneficial than we commonly suppose. One recent study asked participants to write a note of thanks to someone and then estimate how surprised and happy the recipient would feel—an impact that they consistently underestimated. Another study assessed the health benefits of writing thank-you notes. The researchers found that writing as few as three weekly thank-you notes over the course of three weeks improved life satisfaction, increased happy feelings and reduced symptoms of depression.

B)While this research into gratitude is relatively new, the principles involved are anything but. Students of mine in a political philosophy course at Indiana University are reading Daniel Defoe's 300-year-old Robinson Crusoe, often regarded as the first novel published in English. Left alone on an unknown island with no apparent prospect of rescue or escape, Crusoe has much to lament (悲). But instead of giving in to despair, he makes a list of things for which he is grateful, including the fact that he is the sole survivor from the shipwreck (海难) and has been able to salvage many useful items from the wreckage.

C)Defoe's masterpiece, which is often ranked as one of the world's greatest novels, provides a portrait of gratitude in action that is as timely and relevant today as it has ever been. It is also one with which contemporary psychology and medicine are just beginning to catch up. Simply put, for most of us, it is far more helpful to focus on the things in life for which we can express gratitude than those that incline us toward resentment and lamentation.

D)When we focus on the things we regret, such as failed relationships, family disputes, and setbacks in career and finance, we tend to become more regretful. Conversely, when we focus on the things we are grateful for, a greater sense of happiness tends to spread through our lives. And while no one would argue for cultivating a false sense of blessedness, there is mounting evidence that counting our blessings is one of the best habits we can develop to promote mental and physical health.

E)Gratitude has long enjoyed a privileged position in many of the world's cultural traditions. For example, some ancient Western philosophers counsel gratitude that is both enduring and complete, and some Eastern thinkers portray it as not merely an attitude but a virtue to be put into practice.

F)Recent scientific studies support these ancient teachings. Individuals who regularly engage in gratitude exercises, such as counting their blessings or expressing gratitude to others, exhibit increased satisfaction with relationships and fewer symptoms of physical illness. And the benefits are not only psychological and physical. They may also be moral—those who practice gratitude also view their lives less materialistically and suffer from less envy.

G)There are multiple explanations for such benefits of gratefulness. One is the fact that expressing gratitude encourages others to continue being generous, thus promoting a virtuous cycle of goodness in relationships. Similarly, grateful people may be more likely to reciprocate (回报) with acts of kindness of their own. Broadly speaking, a community in which people feel grateful to one another is likely to be a more pleasant place to live than one characterized by mutual suspicion and resentment. The beneficial effects of gratitude may extend even further. For example, when many people feel good about what someone else has done for them, they experience a sense of being lifted up, with a corresponding enhancement of their regard for humanity. Some are inspired to attempt to become better people themselves, doing more to help bring out the best in others and bringing more goodness into the world around them.

H)Gratitude also tends to strengthen a sense of connection with others. When people want to do good things that inspire gratitude, the level of dedication in relationships tends to grow and relationships seem to last longer. And when people feel more connected, they are more likely to choose to spend their time with one another and demonstrate their feelings of affection in daily acts.

I)Of course, acts of kindness can also foster discomfort. For example, if people feel they are not worthy of kindness or suspect that some ulterior (别有用心的) motive lies behind it, the benefits of gratitude will not be realized. Likewise, receiving a kindness can give rise to a sense of indebtedness, leaving beneficiaries feeling that they must now pay back whatever good they have received. Gratitude can flourish only if people are secure enough in themselves and sufficiently trusting to allow it to do so. Another obstacle to gratitude is often called a sense of entitlement. Instead of experiencing a benefaction (善行) as a good turn, people sometimes regard it as a mere payment of what they are owed, for which no one deserves any moral credit.

J)There are a number of practical steps anyone can take to promote a sense of gratitude. One is simply spending time on a regular basis thinking about someone who has made a difference, or perhaps writing a thank-you note or expressing such gratitude in person. Others are found in ancient religious disciplines, such as reflecting on benefactions received from another person or actually praying for the health and happiness of a benefactor. In addition to benefactions received, it is also possible to focus on opportunities to do good oneself, whether those acted on in the past or hoped for in the future. Some people are most grateful not for what others have done for them but for chances they enjoyed to help others. In regularly reflecting on the things in his life he is grateful for, Defoe's Crusoe believes that he becomes a far better person than he would have been had he remained in the society from which he originally set out on his voyage.

K)Reflecting on generosity and gratitude, the great basketball coach John Wooden once offered two counsels to his players and students. First, he said, "It is impossible to have a perfect day unless you have done something for someone who will never be able to repay you." In saying this, Wooden sought to promote purely generous acts, as opposed to those performed with an expectation of reward. Second, he said, "Give thanks for your blessings every day."

L)Some faith traditions incorporate such practices into the rhythm of daily life. For example, adherents of some religions offer prayers of thanksgiving every morning before rising and every night before lying down to sleep. Others offer thanks throughout the day, such as before meals. Other less frequent special events, such as births, deaths and marriages, may also be heralded by such prayers.

M)When Defoe depicted Robinson Crusoe making thanksgiving a daily part of his island life, he was anticipating findings in social science and medicine that would not appear for hundreds of years. Yet he was also reflecting the wisdom of religious and philosophical traditions that extend back thousands of years. Gratitude is one of the healthiest and most nourishing of all states of mind, and those who adopt it as a habit are enriching not only their own lives but also the lives of those around them.

Technology is never a neutral tool for achieving human ends. Technological innovations reshape people as they use these innovations to control their environment. Artificial intelligence, for example, is altering humanity. While the term AI conjures up anxieties about killer robots or catastrophic levels of unemployment, there are other, deeper implications. As AI increasingly shapes the human experience, how does this change what it means to be human? Central to the problem is a person's capacity to make choices, particularly judgments that have moral implications. Aristotle argued that the capacity for making practical judgments depends on regularly making them—on habit and practice. We see the emergence of machines as substitute judges in a variety of everyday contexts as a potential threat to people learning how to effectively exercise judgment themselves. In the workplace, managers routinely make decisions about who to hire or fire and which loan to approve, to name a few. These are areas where algorithmic (算法的) prescription is replacing human judgment, and so people who might have had the chance to develop practical judgment in these areas no longer will. Recommendation engines, which are increasingly prevalent intermediaries in people's consumption of culture, may serve to constrain choice and minimize luck. By presenting consumers with algorithmically selected choices of what to watch, read, stream and visit next, companies are replacing human taste with machine taste. In one sense, this is helpful. After all, machines can survey a wider range of choices than any individual is likely to have the time or energy to do on their own. At the same time, though, this selection is optimizing for what people are likely to prefer based on what they've preferred in the past. We think there is some risk that people's options will be constrained by their past in a new and unanticipated way. As machine learning algorithms improve and as they train on more extensive data sets, larger parts of everyday life are likely to become utterly predictable. The predictions are going to get better and better, and they will ultimately make common experiences more efficient and pleasant. Algorithms could soon-if they don't already—have a better idea about which show you'd like to watch next and which job candidate you should hire than you do. One day, humans may even find a way for machines to make these decisions without some of the biases that humans typically display. But to the extent that unpredictability is part of how people understand themselves and part of what people like about themselves, humanity is in the process of losing something significant. As they become more and more predictable, the creatures inhabiting the increasingly AI-mediated world will become less and less like us.

Phonics, which involves sounding out words syllable (音节) by syllable, is the best way to teach children to read. But in many classrooms, this can be a dirty word. So much so that some teachers have had to sneak phonics teaching materials into the classroom. Most American children are taught to read in a way that study after study has found to be wrong. The consequences of this are striking. Less than half of all American adults were proficient readers in 2017. American fourth graders rank 15th on the Progress in International Literacy Study, an international exam. America is stuck in a debate about teaching children to read that has been going on for decades. Some advocate teaching symbol-sound relationships (the sound k can be spelled as c, k, ck, or ch), known as phonics. Others support an immersive approach (using pictures of a cat to learn the word cat), known as "whole language". Most teachers today, almost three out of four according to a survey by the Ed Week Research Centre in 2019, use a mix called "balanced literacy". This combination of methods is ineffective. "You can't sprinkle in a little phonics," says Tenette Smith, executive director of elementary education and reading at Mississippi's education department. "It has to be systematic and explicitly taught." Mississippi, often behind in social policy, has set an example here. In a state once notorious for its low reading scores, the Mississippi state legislature passed new literacy standards in 2013. Since then Mississippi has seen remarkable gains. Its fourth graders have moved from 49th (out of 50 states) to 29th on the National Assessment of Educational Progress, a nationwide exam. In 2019 it was the only state to improve its scores. For the first time since measurement began, Mississippi's pupils are now average readers, a remarkable achievement in such a poor state. Mississippi's success is attributed to implementing reading methods supported by a body of research known as the science of reading. In 1997 Congress requested the National Institute of Child Health and Human Development and the Department of Education to convene a National Reading Panel to end the "reading wars" and synthesize the evidence. The panel found that phonics, along with explicit instruction in phonemic (音位的) awareness, fluency and comprehension, worked best. Yet over two decades on, "balanced literacy" is still being taught in classrooms. But advances in statistics and brain imaging have disproved the whole-language method. To the teacher who is a proficient reader, literacy seems like a natural process that requires educated guessing, rather than the deliberate process emphasized by phonics. Teachers can imagine that they learned to read through osmosis (潜移默化) when they were children. Without proper training, they bring this to classrooms.